THE INTRODUCTORY RITES

[Please Stand]

<Entrance>

+ In the name of the Father, and of the Son, and of the Holy Spirit. 

◎ Amen. 

<Greeting>

+ The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. 

◎ And with your spirit.

<Penitential Act>

+ Brethren, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. 

+ I confess to almighty God 

◎ and to you, my brothers and sisters, 

that I have greatly sinned, in my thoughts and in my words, 

in what I have done and in what I have failed to do, 

through my fault, through my fault, through my most grievous fault, 

therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, 

and you, my brothers and sisters, to pray for me to the Lord our God. 

+ May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. 

◎ Amen.

<Kyrie>  Lord Have Mercy

＋ Lord have mercy.   ◎ Lord have mercy.

＋ Christ have mercy.   ◎ Christ have mercy.

＋ Lord have mercy.    ◎ Lord have mercy.

<Gloria> Song#4 Glory to God

+ Glory to God in the highest, 

◎ and on earth peace to people of good will. 

We praise you, we bless you, we adore you, we glorify you, 

we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. 

Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, 

you take away the sins of the world, have mercy on us; 

you take away the sins of the world, receive our prayer; 

you are seated at the right hand of the Father, have mercy on us. 

For you alone are the Holy One, you alone are the Lord, 

you alone are the Most High, Jesus Christ, with the Holy Spirit, 

in the glory of God the Father. Amen.

<Collect>

＋ Let us pray... 

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

◎ Amen.

[Please be seated]

THE LITURGY OF THE WORD

FIRST READING (제 1독서)

A Reading from the Book of Exodus  17:3-7

In those days, in their thirst for water,

the people grumbled against Moses,

saying, “Why did you ever make us leave Egypt?

Was it just to have us die here of thirst

with our children and our livestock?”

So Moses cried out to the LORD,

“What shall I do with this people?

a little more and they will stone me!”

The LORD answered Moses,

“Go over there in front of the people,

along with some of the elders of Israel,

holding in your hand, as you go,

the staff with which you struck the river.

I will be standing there in front of you on the rock in Horeb.

Strike the rock, and the water will flow from it

for the people to drink.”

This Moses did, in the presence of the elders of Israel.

The place was called Massah and Meribah,

because the Israelites quarreled there

and tested the LORD, saying,

“Is the LORD in our midst or not?”

The word of the Lord.  ◎ Thanks be to God.

제1독서

<우리가 마실 물을 내놓으시오(탈출 17,2).>

▥ 탈출기의 말씀입니다.17,3-7

그 무렵 백성은 목이 말라, 모세에게 불평하며 말하였다.

“어쩌자고 우리를 이집트에서 데리고 올라왔소?

우리와 우리 자식들과 가축들을 목말라 죽게 하려고 그랬소?”

모세가 주님께 부르짖었다.

“이 백성에게 제가 무엇을 해야 합니까?

이제 조금만 있으면 저에게 돌을 던질 것 같습니다.”

그러자 주님께서 모세에게 말씀하셨다.

“이스라엘의 원로들 가운데 몇 사람을 데리고 백성보다 앞서 나아가거라.

나일 강을 친 너의 지팡이를 손에 잡고 가거라.

이제 내가 저기 호렙의 바위 위에서 네 앞에 서 있겠다.

네가 그 바위를 치면 그곳에서 물이 터져 나와,

백성이 그것을 마시게 될 것이다.”

모세는 이스라엘의 원로들이 보는 앞에서 그대로 하였다.

그는 이스라엘 자손들이 시비하였다 해서,

그리고 그들이

“주님께서 우리 가운데에 계시는가, 계시지 않는가?” 하면서

주님을 시험하였다 해서, 그곳의 이름을 마싸와 므리바라 하였다.

RESPONSORIAL PSALM (화답송)

◎ If today you hear his voice, harden not your hearts.

○ Come, let us sing joyfully to the LORD;

let us acclaim the Rock of our salvation.

Let us come into his presence with thanksgiving;

let us joyfully sing psalms to him.

○ Come, let us bow down in worship;

let us kneel before the LORD who made us.

For he is our God,

and we are the people he shepherds, the flock he guides.

○ Oh, that today you would hear his voice:

“Harden not your hearts as at Meribah,

as in the day of Massah in the desert,

Where your fathers tempted me;

they tested me though they had seen my works.”

화답송

◎ 오늘 주님 목소리에 귀를 기울여라. 너희 마음을 무디게 하지 마라.

○ 어서 와 주님께 노래 부르세. 구원의 바위 앞에 환성 올리세. 감사하며 그분 앞에 나아가세. 노래하며 그분께 환성 올리세. ◎

○ 어서 와 엎드려 경배드리세. 우리를 내신 주님 앞에 무릎 꿇으세. 그분은 우리의 하느님, 우리는 그분 목장의 백성, 그분 손이 이끄시는 양 떼로세. ◎

○ 오늘 너희는 주님 목소리에 귀를 기울여라. “므리바에서처럼, 마싸의 그날 광야에서처럼, 너희 마음을 무디게 하지 마라. 거기에서 너희 조상들은 나를 시험하였고, 내가 한 일을 보고서도 나를 떠보았다.” ◎

SECOND READING (제 2독서)

A Reading from the Letter of Saint Paul to the Romans  5:1-2, 5-8

Brothers and sisters:

Since we have been justified by faith,

we have peace with God through our Lord Jesus Christ,

through whom we have gained access by faith

to this grace in which we stand,

and we boast in hope of the glory of God.

And hope does not disappoint,

because the love of God has been poured out into our hearts

through the Holy Spirit who has been given to us.

For Christ, while we were still helpless,

died at the appointed time for the ungodly.

Indeed, only with difficulty does one die for a just person,

though perhaps for a good person one might even find courage to die.

But God proves his love for us

in that while we were still sinners Christ died for us.

The word of the Lord.  ◎Thanks be to God.

제2독서

<우리가 받은 성령을 통하여 하느님의 사랑이 우리에게 부어졌습니다.>

▥ 사도 바오로의 로마서 말씀입니다.5,1-2.5-8

형제 여러분,

믿음으로 의롭게 된 우리는 우리 주 예수 그리스도를 통하여

하느님과 더불어 평화를 누립니다.

믿음 덕분에, 우리는 그리스도를 통하여

우리가 서 있는 이 은총 속으로 들어올 수 있게 되었습니다.

그리고 하느님의 영광에 참여하리라는 희망을 자랑으로 여깁니다.

그리고 희망은 우리를 부끄럽게 하지 않습니다.

우리가 받은 성령을 통하여 하느님의 사랑이 우리 마음에 부어졌기 때문입니다.

우리가 아직 나약하던 시절,

그리스도께서는 정해진 때에 불경한 자들을 위하여 돌아가셨습니다.

의로운 이를 위해서라도 죽을 사람은 거의 없습니다.

혹시 착한 사람을 위해서라면 누가 죽겠다고 나설지도 모릅니다.

그런데 우리가 아직 죄인이었을 때에

그리스도께서 우리를 위하여 돌아가심으로써,

하느님께서는 우리에 대한 당신의 사랑을 증명해 주셨습니다.

[Please Stand]

LENTEN GOSPEL ACCLAMATION  

◎ Glory to you, Word of God, Lord Jesus Christ.

○ Lord, you are truly the Savior of the world;

give me living water, that I may never thirst again. ◎

복음 환호송 ◎○ 

GOSPEL (복음)

+ The Lord be with you. 

○ And with your spirit. 

+ A reading from the holy Gospel according to ... 

○ Glory to you, O Lord. 

+ A reading from the holy Gospel according to John 4:5-42 <4:5-15, 19b-26, 39a, 40-42>

Jesus came to a town of Samaria called Sychar,

near the plot of land that Jacob had given to his son Joseph.

Jacob’s well was there.

Jesus, tired from his journey, sat down there at the well.

It was about noon.

A woman of Samaria came to draw water.

Jesus said to her,

“Give me a drink.”

His disciples had gone into the town to buy food.

The Samaritan woman said to him,

“How can you, a Jew, ask me, a Samaritan woman, for a drink?”

—For Jews use nothing in common with Samaritans.—

Jesus answered and said to her,

“If you knew the gift of God

and who is saying to you, ‘Give me a drink, ‘

you would have asked him

and he would have given you living water.”

The woman said to him,

“Sir, you do not even have a bucket and the cistern is deep;

where then can you get this living water?

Are you greater than our father Jacob,

who gave us this cistern and drank from it himself

with his children and his flocks?”

Jesus answered and said to her,

“Everyone who drinks this water will be thirsty again;

but whoever drinks the water I shall give will never thirst;

the water I shall give will become in him

a spring of water welling up to eternal life.”

The woman said to him,

“Sir, give me this water, so that I may not be thirsty

or have to keep coming here to draw water.”

<Jesus said to her,

“Go call your husband and come back.”

The woman answered and said to him,

“I do not have a husband.”

Jesus answered her,

“You are right in saying, ‘I do not have a husband.’

For you have had five husbands,

and the one you have now is not your husband.

What you have said is true.”

The woman said to him,>

“Sir, I can see that you are a prophet.

Our ancestors worshiped on this mountain;

but you people say that the place to worship is in Jerusalem.”

Jesus said to her,

“Believe me, woman, the hour is coming

when you will worship the Father

neither on this mountain nor in Jerusalem.

You people worship what you do not understand;

we worship what we understand,

because salvation is from the Jews.

But the hour is coming, and is now here,

when true worshipers will worship the Father in Spirit and truth;

and indeed the Father seeks such people to worship him.

God is Spirit, and those who worship him

must worship in Spirit and truth.”

The woman said to him,

“I know that the Messiah is coming, the one called the Christ;

when he comes, he will tell us everything.”

Jesus said to her,

“I am he, the one speaking with you.”

<At that moment his disciples returned,

and were amazed that he was talking with a woman,

but still no one said, “What are you looking for?”

or “Why are you talking with her?”

The woman left her water jar

and went into the town and said to the people,

“Come see a man who told me everything I have done.

Could he possibly be the Christ?”

They went out of the town and came to him.

Meanwhile, the disciples urged him, “Rabbi, eat.”

But he said to them,

“I have food to eat of which you do not know.”

So the disciples said to one another,

“Could someone have brought him something to eat?”

Jesus said to them,

“My food is to do the will of the one who sent me

and to finish his work.

Do you not say, ‘In four months the harvest will be here’?

I tell you, look up and see the fields ripe for the harvest.

The reaper is already receiving payment

and gathering crops for eternal life,

so that the sower and reaper can rejoice together.

For here the saying is verified that ‘One sows and another reaps.’

I sent you to reap what you have not worked for;

others have done the work,

and you are sharing the fruits of their work.”>

Many of the Samaritans of that town began to believe in him

because of the word of the woman who testified,

“He told me everything I have done.”

When the Samaritans came to him,

they invited him to stay with them;

and he stayed there two days.

Many more began to believe in him because of his word,

and they said to the woman,

“We no longer believe because of your word;

for we have heard for ourselves,

and we know that this is truly the savior of the world.”

+ The Gospel of the Lord. 

Praise to you, Lord Jesus Christ. 

복음

<솟아오르는 영원한 생명의 샘물>

✠ 요한이 전한 거룩한 복음입니다.4,5-42 (4,5-15.19ㄴ-26.39ㄱ.40-42) 

그때에 예수님께서는 야곱이 자기 아들 요셉에게 준 땅에서 가까운

시카르라는 사마리아의 한 고을에 이르셨다.

그곳에는 야곱의 우물이 있었다.

길을 걷느라 지치신 예수님께서는 그 우물가에 앉으셨다. 때는 정오 무렵이었다.

마침 사마리아 여자 하나가 물을 길으러 왔다.

그러자 예수님께서 “나에게 마실 물을 좀 다오.” 하고 그 여자에게 말씀하셨다.

제자들은 먹을 것을 사러 고을에 가 있었다.

사마리아 여자가 예수님께 말하였다. “선생님은 어떻게 유다 사람이시면서

사마리아 여자인 저에게 마실 물을 청하십니까?”

사실 유다인들은 사마리아인들과 상종하지 않았다.

예수님께서 그 여자에게 대답하셨다.

“네가 하느님의 선물을 알고 또 ‘나에게 마실 물을 좀 다오.’ 하고

너에게 말하는 이가 누구인지 알았더라면,

오히려 네가 그에게 청하고 그는 너에게 생수를 주었을 것이다.”

그러자 그 여자가 예수님께 말하였다.

“선생님, 두레박도 가지고 계시지 않고 우물도 깊은데,

어디에서 그 생수를 마련하시렵니까?

선생님이 저희 조상 야곱보다 더 훌륭한 분이시라는 말씀입니까?

그분께서 저희에게 이 우물을 주셨습니다.

그분은 물론 그분의 자녀들과 가축들도 이 우물물을 마셨습니다.”

예수님께서 그 여자에게 이르셨다.

“이 물을 마시는 자는 누구나 다시 목마를 것이다.

그러나 내가 주는 물을 마시는 사람은 영원히 목마르지 않을 것이다.

내가 주는 물은 그 사람 안에서 물이 솟는 샘이 되어

영원한 생명을 누리게 할 것이다.”

그러자 그 여자가 예수님께 말하였다. “선생님, 그 물을 저에게 주십시오.

그러면 제가 목마르지도 않고, 또 물을 길으러 이리 나오지 않아도 되겠습니다.”

<예수님께서 그 여자에게,

“가서 네 남편을 불러 이리 함께 오너라.” 하고 말씀하셨다.

그 여자가 “저는 남편이 없습니다.” 하고 대답하자,

예수님께서 말씀하셨다. “‘저는 남편이 없습니다.’ 한 것은 맞는 말이다.

너는 남편이 다섯이나 있었지만 지금 함께 사는 남자도 남편이 아니니,

너는 바른대로 말하였다.”>

여자가 예수님께 말하였다. “선생님, 이제 보니 선생님은 예언자시군요.

저희 조상들은 이 산에서 예배를 드렸습니다.

그런데 선생님네는 예배를 드려야 하는 곳이 예루살렘에 있다고 말합니다.”

예수님께서 그 여자에게 말씀하셨다. “여인아, 내 말을 믿어라.

너희가 이 산도 아니고 예루살렘도 아닌 곳에서

아버지께 예배를 드릴 때가 온다.

너희는 알지도 못하는 분께 예배를 드리지만,

우리는 우리가 아는 분께 예배를 드린다.

구원은 유다인들에게서 오기 때문이다.

그러나 진실한 예배자들이 영과 진리 안에서

아버지께 예배를 드릴 때가 온다. 지금이 바로 그때다.

사실 아버지께서는 이렇게 예배를 드리는 이들을 찾으신다.

하느님은 영이시다. 그러므로 그분께 예배를 드리는 이는

영과 진리 안에서 예배를 드려야 한다.”

그 여자가 예수님께,

“저는 그리스도라고도 하는 메시아께서 오신다는 것을 압니다.

그분께서 오시면 우리에게 모든 것을 알려 주시겠지요.” 하였다.

그러자 예수님께서 그 여자에게 말씀하셨다.

“너와 말하고 있는 내가 바로 그 사람이다.”

<바로 그때에 제자들이 돌아와

예수님께서 여자와 이야기하시는 것을 보고 놀랐다.

그러나 아무도 “무엇을 찾고 계십니까?”,

또는 “저 여자와 무슨 이야기를 하십니까?” 하고 묻지 않았다.

그 여자는 물동이를 버려두고 고을로 가서 사람들에게 말하였다.

“제가 한 일을 모두 알아맞힌 사람이 있습니다. 와서 보십시오.

그분이 그리스도가 아니실까요?”

그리하여 그들이 고을에서 나와 예수님께 모여 왔다.

그러는 동안 제자들은 예수님께 “스승님, 잡수십시오.” 하고 권하였다.

그러나 예수님께서 “나에게는 너희가 모르는 먹을 양식이 있다.” 하시자,

제자들은 서로 “누가 스승님께 잡수실 것을

갖다 드리기라도 하였다는 말인가?” 하고 말하였다.

예수님께서 다시 그들에게 말씀하셨다.

“내 양식은 나를 보내신 분의 뜻을 실천하고, 그분의 일을 완수하는 것이다.

너희는 ‘아직도 넉 달이 지나야 수확 때가 온다.’ 하고 말하지 않느냐?

자, 내가 너희에게 말한다. 눈을 들어 저 밭들을 보아라.

곡식이 다 익어 수확 때가 되었다. 이미 수확하는 이가 삯을 받고,

영원한 생명에 들어갈 알곡을 거두어들이고 있다.

그리하여 씨 뿌리는 이도 수확하는 이와 함께 기뻐하게 되었다.

과연 ‘씨 뿌리는 이가 다르고 수확하는 이가 다르다.’는 말이 옳다.

나는 너희가 애쓰지 않은 것을 수확하라고 너희를 보냈다.

사실 수고는 다른 이들이 하였는데, 너희가 그 수고의 열매를 거두는 것이다.”>

그 고을에 사는 많은 사마리아인들이 예수님을 믿게 되었다.

그 여자가 “저분은 제가 한 일을 모두 알아맞혔습니다.” 하고

증언하는 말을 하였기 때문이다.

이 사마리아인들이 예수님께 와서 자기들과 함께 머무르시기를 청하자,

그분께서는 거기에서 이틀을 머무르셨다.

그리하여 더 많은 사람이 그분의 말씀을 듣고 믿게 되었다.

그들이 그 여자에게 말하였다.

“우리가 믿는 것은 이제 당신이 한 말 때문이 아니오.

우리가 직접 듣고 이분께서 참으로 세상의 구원자이심을 알게 되었소.”

[Please be seated]

<HOMILY> - 강론

[Please Stand]

<Profession of Faith>- Niceno-Constantinopolitan Creed

I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. 

I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. 

God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. 

For us men and for our salvation he came down from heaven and by the Holy Spirit was incarnate of the Virgin Mary, and became man.

For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. 

He ascended into heaven and is seated at the right hand of the Father. 

He will come again in glory to judge the living and the dead and his kingdom will have no end. 

I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, 

who with the Father and the Son is adored and glorified, who has spoken through the prophets. 

I believe in one, holy, catholic and apostolic Church. 

I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen. 

<The Universal Prayer> - 보편 지향 기도  

+ In the water of baptism we become children of God. Therefore we offer our petitions with confidence.

1. For everyone in this local church that we show forth God's love in word and deed, we pray to the Lord. ◎ Lord, hear our prayer.

2. For those among us who need justice, and those among us with conduct their affairs justly, we pray to the Lord. ◎

3. For the people of God ministering to those who are poor or hungry, for all who share Christ with others, we pray to the Lord. ◎ 

4. For the local community, that our commitment to the poor will be strengthened by listening to the inspiring to the inspiring words of scripture, we pray to the Lord. ◎ 

+ God of truth and compassion, hear us as Jesus heard the woman at the well. We ask this through Jesus Christ our Lord. 

◎ Amen.

THE LITURGY OF THE EUCHARIST

[Please be seated]

<Preparation of the Altar and the Gifts>

<Preparation of the Bread and the Wine>

+ Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father. 

[Please Stand]

◎ May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church. 

<Prayer over the Offerings>

+ Grant, we pray, O Lord, that...

Through Christ our Lord.

◎ Amen.

Eucharistic Prayer

+ The Lord be with you.  

◎ And with your spirit. 

+ Lift up your hearts.  

◎ We lift them up to the Lord. 

+ Let us give thanks to the Lord our God.   

◎ It is right and just. 

<Preface>

+ It is truly just and right, our duty and our salvation, 

...

, as they acclaim:

◎  Holy, holy, holy Lord God of hosts, heaven and earth are full of your glory.  Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. 

[Please kneel]

＋ You are indeed Holy, O Lord, the fount of all holiness. Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ.

At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU. 

In similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. DO THIS IN MEMORY OF ME. 

＋ The mystery of faith. 

◎  We proclaim your Death, O Lord, and profess your Resurrection until you come again. 

+ Therefore, as we celebrate the memorial of his Death and Resurrection. We offer you, Lord, the Bread of life and Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you. Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit. Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with ___. our Pope, and ___, our Bishop and all the clergy. Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who died in your mercy: welcome them into the light of your face. Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with the blessed Apostles, and all the Saints who have pleased you throughout the ages, we may merit to be coheirs to eternal life, and may praise and glorify you through your Son, Jesus Christ. 

+ Through Him, and with Him, and in Him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.  

◎  Amen. 

[Please Stand]

THE COMMUNION RITE 

<The Lord's Prayer>

+ At the Savior's command and formed by divine teaching, we dare to say: 

◎  Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. 

+ Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Saviour, Jesus Christ. 

◎ For the kingdom, the power and the glory are yours now and for ever. 

<Sign of Peace>

+ Lord Jesus Christ, who said to your Apostles: Peace I leave you, my peace I give you; look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will. Who live and reign for ever and ever. 

◎ Amen. 

+ The peace of the Lord be with you always. 

◎ And with your spirit. 

+ Let us offer each other the sign of peace. 

◎ Peace be with you.

<Breaking the Bread>

+ May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it. 

<Lamb of God>

◎  Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the world, grant us peace.

[Please kneel]

<Prayers before Communion>

＋ Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood from all my sins and from every evil; Keep me always faithful to your commandments, and never let me be parted from you.

<Reception of Communion>

+ Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb. 

◎ Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed. 

+ May the Body of Christ keep me safe for eternal life.

+ May the Blood of Christ keep me safe for eternal life.

Communion Antiphon

For anyone who drinks it, says the Lord, the water I shall give will become in him a spring welling up to eternal life.

영성체송

주님이 말씀하신다. 내가 주는 물을 마시면, 네 안에서 영원한 생명의 샘이 솟아나리라.

[Please be seated]

<Communion>

+ The Body of Christ.

◎ Amen

[Please stand]

<Prayer after Communion>

+ Let us pray. 

... 

Through Christ our Lord. (Who lives and reigns for ever and ever.

◎ Amen

THE CONCLUDING RITES

<Blessing>

+ The Lord be with you. 

◎ And with your spirit. 

+ May almighty God bless you, the Father, and the Son, and the Holy Spirit. 

◎ Amen.

<Dismissal>

+ Go forth, the Mass is ended.

◎ Thanks be to God.  

[GLORY]

The Glory be to the Father, and to the Son, and to the Holy Spirit.

As it was in the beginning, is now, and ever shall be, world without end.

Amen.